Pessimis VS Optimism

The emergence of the Egyptian and Mesopotamian civilizations is astonishing in both their similarities and differences. The Mesopotamians were hopeless(prenominal)(prenominal) plot of ground the Egyptian civilization was precise optimistic.         Take for deterrent exemplification both civilizations view of the rivers that ran by their land. The Egyptians had the Nile which they believed was in its own tune a god, and c wholeed the annual floods, The seat of the Nile (Moss lecture, 9/23/04). The Mesopotamians were less optimistic just about the Tigris and Euphrates rivers that flowed by their land. Whereas the Egyptians believed the Nile was a god, the Mesopotamians viewed nature as an extremely angry and paradoxical force (Holt, p.28) because of the unpredictable deluge of both the rivers.         In the Egyptian Creation Myth the All-Lord Khepri creates 2 gods and they give him his eye for this and he weeps, creating the men of the world (Creation Myth), whereas in the Mesopotamian Creation Epic there are Apsu and Tiamat who created all the turnaround gods, and in turn Marduk (the business leader of the other gods) slays his mother Tiamat and uses her body to make the universe, and after that on a whim he makes man to be a servant for the gods (Creation Epic).

You would think that the Egyptians would of all time be look on the b even up expression of things, and the Mesopotamians endlessly complaining about how everything is not going right for them. The futurity also plays a large role, especially in the Egyptian civilization where everything you did was what you would be judged on to see if you were meritorious to see a ramble of eternal happiness, and if you were not deserving your brain is thrown to a horrible monster called the confluent of the d.o.a. (Holt, p. 27). Therefore the in the Egyptian civilization having good... If you want to role model a full essay, dress it on our website: Orderessay

If you want to get a full information about our service, visit our page: How it works.